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The story is a fable: Spanish colonialists trafficked African slaves into ports on the alternative Gulf coast, and slaves had been distributed further inland. The persistence of this story explains the reluctance of many black Mexicans to embrace the label ‘Afro’, and why many Mexicans assume black nationals hail from the Caribbean.
The first evidence of a black presence in the America was given to Columbus by the Indians themselves: they gave concrete proof to the Spanish that they had been trading with black folks. The Indians of this Espanola mentioned there had come to Espanola a black people who have the tops of their spears manufactured from a steel which they known as gua-nin, of which he Columbus had sent samples to the Sovereigns to have them assayed, when it was found that of 32 components, 18 had been of gold, 6 of silver and 8 of copper. The origin of the word guanin may be tracked down in the Mande languages of West Africa, by way of Mandigo, Kabunga, Toronka, Kankanka, Banbara, Mande and Vei. In Vei, we’ve the form of the word ka-ni which, transliterated into native phonetics, would give us gua-nin.” p.11. This was just one of the numerous cases, cited by Professor van Sertima, where the names, cultures and rituals of the Mandigos confluenced with those of the ancient Individuals.
Then there may be the oral history of the two peoples. The Griots—traditional historians and masters of orature—‘Oral Literature’ in Mali, have stories about their King, Abubakari the second, grandson of Sundiata, the founder of the Mali Empire (larger than the Holy Roman Empire), who set out on a fantastic expedition of enormous boats in 1311. None of the boats returned to Mali, but curiously around this time evidence of contact between West Africans and Mexicans appear in strata in America in an amazing combination of artifacts and cultural parallels.
Professor van Sertima cited several authorities to buttress his forceful arguments that there were African presence in the Americas before Columbus came. He showed evidence to assist his views that these blacks were not slaves but traders and monks who had been honored and honored by the Indians—who built statues in their honors.
In writing tis Hub, I made it my concern to ry as finest as I can, given the limited number of words allocated, to try to present the cultural facet of African folks in Africa and globally. One thing I still must take care of is the whole of African culture, customs, music, languages, cultural traditions and garb, to be able to complete this story and historical culture of Africans in the Complete world, in another Hub. Having mentioned this, it’s also necessary to know the way this great African culture was systematically dismembered from continent to continent, and how, underneath attack, it defended and saved on respiratory, residing, singing and dancing the African means and their African selves.
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Also, as described in the foregoing Hub on the Custom, Culture and Traditions of African and the fact that they are the very authentic cultures and custom of Mapungubwe, is an attempt by this creator to draw heavily on what other historians should say in regards to the truth that it is the case: Mapungubwe is a civilization of the African folks of South Africa, and I wish to deliver out written historical account about the fact that African South African history should endlessly be written in a means that connects with that of Mapungubwe.
In re-arranging the history of African South Africans, the colonialists, more specifically, the Apartheid regime, promulgated a lie that Africans usually are not the original inhabitants of the country of South Africa. They claim that Africans arrived at the identical time the Dutch settlers landed in the Cape in 1652. This is untrue as a result of those Apartheid regime’s historians had been omitting too much of the historiography of Africa and breaking it up to swimsuit their needs.
Nearly all the names on this manuscript map are Portuguese, proving that up to 1682, a period of more than 250 years for the reason that first discovery of south-east Africa, neither Dutch, nor French, nor English, had added much to the geography of the country. In Maps of 1670, nonetheless, the Dutch colored South Africa as their own. They might be imagined haitian dating to have accomplished this for two purpose, the first being their actual occupation of the Cape in 1652, an occupation which, as we know, they thought of to provide them first claims to the whole of the Hinterland, and to the coasts and regions of Natal(Hakluyt).